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The World's Most Advanced Quran Search EngineSearch the Noble Quran/Coran/Koran with the most advanced Quran Search Engine on the planet. With Phonetic Searching, Live Searching and Fast Suggested Search Results with keyword combinations, your searches couldn't get any better. This is a highly optimized search engine for speed searching the complete Quran in Arabic, English, French, Spanish, German, Turkish, Urdu, Malayu, Indonesian and various other translations.
How To Use: Simply enter as many words as you think might describe what you're searching for. If the Search Results don't yeild anything, select the Search Suggestions tab to get various combinations of searched keywords, along with searched verses. For example, try searching for: Allah test those forgive daughters OR Mohammed
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Found 22 matched verses
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| Al-Baqara [2:178] | O ye who believe! The law of equality is prescribed to you in cases of murder; the free for the free the slave for the slave the woman for the woman. But if any remission is made by the brother of the slain then grant any reasonable demand, and compensate him with handsome gratitude, This is a concession and a Mercy from your Lord. After this whoever exceeds the limits shall be in grave penalty. | | Al-Baqara [2:221] | Do not marry unbelieving women until they believe; a slave woman who believes is better than an unbelieving woman even though she allure you. Nor marry (your girls) to unbelievers until they believe: a man slave who believes is better than an unbeliever, even though he allure you. Unbelievers do (but) beckon you to the fire. But Allah beckons by His Grace to the Garden (of Bliss) and forgiveness, and makes His Signs clear to mankind: that they receive admonition | | Aal-e-Imran [3:35] | Behold! a woman of Imran said: "O my Lord! I do dedicate into Thee what is in my womb for Thy special service so accept this of me! for Thou hearest and knowest all things." | | An-Nisa [4:12] | In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave; their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two, gets a sixth; but if more than two they share in a third; after payment of legacies and debts; so that no loss is caused (to anyone). Thus is it ordained by Allah and Allah is All-Knowing, Most Forbearing. | | An-Nisa [4:129] | Ye are never able to do justice between wives even if it is your ardent desire: but turn not away (from a woman) altogether, so as to leave her (as it were) hanging (in the air). If ye come to a friendly understanding and practise self-restraint, Allah is Oft-Forgiving Most Merciful. | | An-Nisa [4:176] | They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: if (such a deceased was) a woman, who left no child, her brother takes her inheritance: if there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth Allah make clear to you (His law) lest ye err. And Allah hath knowledge of all things. | | Al-Maeda [5:75] | Christ the son of Mary was no more than an Messenger; many were the Messengers that passed away before him. His mother was a woman of truth. They had both to eat their (daily) food. See how Allah doth makes His Signs clear to them; yet see in what ways they are deluded away from the truth! | | Hud [11:72] | She said: "Alas for me! Shall I bear a child, seeing I am an old woman, and my husband here is an old man? That would indeed be a wonderful thing!" | | An-Nahl [16:92] | And be not like a woman who breaks into untwisted strands the yarn she has spun, after it has become strong. Nor take your oaths to practise deception between yourselves, lest one party should be more numerous than another: for Allah will test you by this; and on the Day of Judgment He will certainly make clear to you (the truth of) that wherein ye disagree. | | An-Nahl [16:97] | Whoever works righteousness, man or woman and has Faith, verily, to him will We give a life that is good and pure, and We will bestow on such their reward according to the best of their actions. | | Maryam [19:28] | "O sister of Aaron! thy father was not a man of evil, nor thy mother a woman unchaste!" | | An-Noor [24:2] | The woman and the man guilty of adultery or fornication― flog each of them with a hundred stripes: let not compassion move you in their case, in a matter prescribed by Allah, if ye believe in Allah and the Last Day: and let a party of the Believers witness their punishment. | | An-Noor [24:3] | Let no man guilty of adultery or fornication marry any but a woman similarly guilty, or an Unbeliever nor let any but such a man or an Unbeliever marry such a woman: to the Believers such a thing is forbidden. | | Ash-Shuara [26:171] | Except an old woman who lingered behind. | | An-Naml [27:23] | "I found (there) a woman ruling over them and provided with every requisite; and she has a magnificent throne. | | Al-Ahzab [33:36] | It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger, to have any option about their decision: if anyone disobeys Allah and His Messenger he is indeed on a clearly wrong Path. | | Al-Ahzab [33:50] | O prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts and daughters of thy maternal uncles and aunts, who migrated (from Makkah) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her― this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess in order that there should be no difficulty for Thee. And Allah is Oft-Forgiving, Most Merciful. | | As-Saaffat [37:135] | Except an old woman who was among those who lagged behind: | | Adh-Dhariyat [51:29] | But his wife came forward (laughing) aloud: she smote her forehead and said: "A barren old woman!" | | Al-Mujadila [58:1] | Allah has indeed heard (and accepted) the statement of the woman who pleads with thee concerning her husband and carries her complaint (in prayer) to Allah: and Allah (always) hears the arguments between both sides among you: for Allah hears and sees (all things). | | Al-Mumtahina [60:11] | And if any of your wives deserts you to the Unbelievers, and ye have an accession (by the coming over of a woman from the other side) Then pay to those whose wives have deserted the equivalent of what they had spent (on their (dower): And fear Allah, in Whom ye believe. | | At-Talaq [65:6] | Let the women live (in 'iddah) in the same style as ye live, according to your means: annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties let another woman suckle (the child) on the (father's) behalf. |
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| Al-Baqara [2:178] | O ye who believe! The law of equality is prescribed to you in cases of murder; the free for the free the slave for the slave the woman for the woman. But if any remission is made by the brother of the slain then grant any reasonable demand, and compensate him with handsome gratitude, This is a concession and a Mercy from your Lord. After this whoever exceeds the limits shall be in grave penalty. | | Al-Baqara [2:221] | Do not marry unbelieving women until they believe; a slave woman who believes is better than an unbelieving woman even though she allure you. Nor marry (your girls) to unbelievers until they believe: a man slave who believes is better than an unbeliever, even though he allure you. Unbelievers do (but) beckon you to the fire. But Allah beckons by His Grace to the Garden (of Bliss) and forgiveness, and makes His Signs clear to mankind: that they receive admonition | | Aal-e-Imran [3:35] | Behold! a woman of Imran said: "O my Lord! I do dedicate into Thee what is in my womb for Thy special service so accept this of me! for Thou hearest and knowest all things." | | An-Nisa [4:12] | In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave; their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two, gets a sixth; but if more than two they share in a third; after payment of legacies and debts; so that no loss is caused (to anyone). Thus is it ordained by Allah and Allah is All-Knowing, Most Forbearing. | | An-Nisa [4:129] | Ye are never able to do justice between wives even if it is your ardent desire: but turn not away (from a woman) altogether, so as to leave her (as it were) hanging (in the air). If ye come to a friendly understanding and practise self-restraint, Allah is Oft-Forgiving Most Merciful. | | An-Nisa [4:176] | They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: if (such a deceased was) a woman, who left no child, her brother takes her inheritance: if there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth Allah make clear to you (His law) lest ye err. And Allah hath knowledge of all things. | | Al-Maeda [5:75] | Christ the son of Mary was no more than an Messenger; many were the Messengers that passed away before him. His mother was a woman of truth. They had both to eat their (daily) food. See how Allah doth makes His Signs clear to them; yet see in what ways they are deluded away from the truth! | | Hud [11:72] | She said: "Alas for me! Shall I bear a child, seeing I am an old woman, and my husband here is an old man? That would indeed be a wonderful thing!" | | An-Nahl [16:92] | And be not like a woman who breaks into untwisted strands the yarn she has spun, after it has become strong. Nor take your oaths to practise deception between yourselves, lest one party should be more numerous than another: for Allah will test you by this; and on the Day of Judgment He will certainly make clear to you (the truth of) that wherein ye disagree. | | An-Nahl [16:97] | Whoever works righteousness, man or woman and has Faith, verily, to him will We give a life that is good and pure, and We will bestow on such their reward according to the best of their actions. | | Maryam [19:28] | "O sister of Aaron! thy father was not a man of evil, nor thy mother a woman unchaste!" | | An-Noor [24:2] | The woman and the man guilty of adultery or fornication― flog each of them with a hundred stripes: let not compassion move you in their case, in a matter prescribed by Allah, if ye believe in Allah and the Last Day: and let a party of the Believers witness their punishment. | | An-Noor [24:3] | Let no man guilty of adultery or fornication marry any but a woman similarly guilty, or an Unbeliever nor let any but such a man or an Unbeliever marry such a woman: to the Believers such a thing is forbidden. | | Ash-Shuara [26:171] | Except an old woman who lingered behind. | | An-Naml [27:23] | "I found (there) a woman ruling over them and provided with every requisite; and she has a magnificent throne. | | Al-Ahzab [33:36] | It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger, to have any option about their decision: if anyone disobeys Allah and His Messenger he is indeed on a clearly wrong Path. | | Al-Ahzab [33:50] | O prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts and daughters of thy maternal uncles and aunts, who migrated (from Makkah) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her― this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess in order that there should be no difficulty for Thee. And Allah is Oft-Forgiving, Most Merciful. | | As-Saaffat [37:135] | Except an old woman who was among those who lagged behind: | | Adh-Dhariyat [51:29] | But his wife came forward (laughing) aloud: she smote her forehead and said: "A barren old woman!" | | Al-Mujadila [58:1] | Allah has indeed heard (and accepted) the statement of the woman who pleads with thee concerning her husband and carries her complaint (in prayer) to Allah: and Allah (always) hears the arguments between both sides among you: for Allah hears and sees (all things). | | Al-Mumtahina [60:11] | And if any of your wives deserts you to the Unbelievers, and ye have an accession (by the coming over of a woman from the other side) Then pay to those whose wives have deserted the equivalent of what they had spent (on their (dower): And fear Allah, in Whom ye believe. | | At-Talaq [65:6] | Let the women live (in 'iddah) in the same style as ye live, according to your means: annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties let another woman suckle (the child) on the (father's) behalf. |
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