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The World's Most Advanced Quran Search Engine
Search the Noble Quran with the most advanced Quran Search Engine on the planet. With Phonetic Searching, Live Searching and Fast Suggested Search Results with keyword combinations, your searches couldn't get any better. Not only can you search the Quran in Arabic, but all its various translations offered by our website. This is a highly optimized online search engine for speed searching the complete Quran; any Ayat in Arabic, English, French, Spanish, German, Turkish, Urdu, Malayu, Indonesian and various other translations. For Arabic, you may use the online Arabic Keyboard to type if you wish.
How To Use: Simply enter as many words as you think might describe what you're searching for. If the Search Results don't yeild anything, select the Search Suggestions tab to get various combinations of searched keywords, along with searched verses. For example, try searching for: Allah test those forgive daughters OR Mohammed
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(allah) |
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Found 22 matched verses
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| Al-Fatiha [1:1] | In the name of allah, the Beneficent, the Merciful. | | Al-Fatiha [1:2] | All the praises and thanks be to allah, the Lord of the 'Âlamîn (mankind, jinn and all that exists). | | Al-Baqara [2:196] | And perform properly (i.e. all the ceremonies according to the ways of Prophet Muhammad SAW), the Hajj and 'Umrah (i.e. the pilgrimage to Makkah) for Allâh. But if you are prevented (from completing them), sacrifice a Hady (animal, i.e. a sheep, a cow, or a camel,) such as you can afford, and do not shave your heads until the Hady reaches the place of sacrifice. And whosoever of you is ill or has an ailment in his scalp (necessitating shaving), he must pay a Fidyah (ransom) of either observing Saum (fasts) (three days) or giving Sadaqah (charity - feeding six poor persons) or offering sacrifice (one sheep). Then if you are in safety and whosoever performs the 'Umrah in the months of Hajj, before (performing) the Hajj, (i.e. Hajj-at-Tamattu' and Al-Qirân), he must slaughter a Hady such as he can afford, but if he cannot afford it, he should observe Saum (fasts) three days during the Hajj and seven days after his return (to his home), making ten days in all. This is for him whose family is not present at Al Massid-Al-Haram (i.e non-resident of Makkah) And fear allah much and know that allah is severe in punishment. | | Al-Baqara [2:282] | O you who believe! When you contract a debt for a fixed period, write it down. Let a scribe write it down in justice between you. Let not the scribe refuse to write as Allâh has taught him, so let him write. Let him (the debtor) who incurs the liability dictate, and he must fear Allâh, his Lord, and diminish not anything of what he owes. But if the debtor is of poor understanding, or weak, or is unable to dictate for himself, then let his guardian dictate in justice. And get two witnesses out of your own men. And if there are not two men (available), then a man and two women, such as you agree for witnesses, so that if one of them (two women) errs, the other can remind her. And the witnesses should not refuse when they are called (for evidence). You should not become weary to write it (your contract), whether it be small or big, for its fixed term, that is more just with Allâh; more solid as evidence, and more convenient to prevent doubts among yourselves, save when it is a present trade which you carry out on the spot among yourselves, then there is no sin on you if you do not write it down. But take witnesses whenever you make a commercial contract. Let nither scribe nor witness suffer any harm, but if you do (such harm), it would be wickedness in you. So be afraid of allah; and allah teaches you. And allah is the All-Knower of everything. | | Aal-e-Imran [3:116] | Surely, those who reject Faith (disbelieve allah and in Muhammad SAW as being Allâh's Messenger and in all that which he has brought from Allâh), neither their properties, nor their offspring will avail them aught against Allâh. They are the dwellers of the Fire, therein they will abide. (Tafsir At¬Tabarî). | | Al-Anaam [6:69] | Those who fear Allâh, keep their duty to Him and avoid evil are not responsible for them (the disbelievers) in any case, but (their duty) is to remind them, that they may fear allah (and refrain from mocking at the Quran). [The provision of this Verse was abrogated by the Verse 4:140] | | Al-Anaam [6:158] | Do they then wait for anything other than that the angels should come to them, or that your Lord (allah) should come, or that some of the Signs of your Lord should come (i.e. portents of the Hour e.g., arising of the sun from the west)! The day that some of the Signs of your Lord do come, no good will it do to a person to believe then, if he believed not before, nor earned good (by performing deeds of righteousness) through his Faith. Say: "Wait you! we (too) are waiting." | | At-Taubah [9:104] | Know they not that Allâh accepts repentance from His slaves and takes the Sadaqât (alms, charity) and that allah Alone is the One Who forgives and accepts repentance, Most Merciful? | | Yunus [10:90] | And We took the Children of Israel across the sea, and Fir'aun (Pharaoh) with his hosts followed them in oppression and enmity, till when drowning overtook him, he said: "I believe that none has the right to be worshipped but He (allah)," in Whom the Children of Israel believe, and I am one of the Muslims (those who submit to Allâh's Will)." | | Ar-Rad [13:14] | For Him (Allâh, Alone) is the Word of Truth (i.e. none has the right to be worshipped but allah). And those whom they (polytheists and disbelievers) invoke, answer them no more than one who stretches forth his hand (at the edge of a deep well) for water to reach his mouth, but it reaches him not, and the invocation of the disbelievers is nothing but an error (i.e. of no use) | | Al-Anbiya [21:9] | Then We fulfilled to them the promise, so We saved them and those whom We willed, but We destroyed Al-Musrifûn (i.e. disbelivers in allah, in His Messengers, extravagants transgressors of allah's limits by committing crimes, oppression, polytheism and sins). | | Al-Hajj [22:18] | See you not that whoever is in the heavens and whoever is on the earth, and the sun, and the moon, and the stars, and the mountains, and the trees, and Ad-Dawâb moving (living creatures, beasts), and many of mankind prostrate themselves to allah? But there are many (men) on whom the punishment is justified. And whomsoever Allâh disgraces, none can honour him. Verily! Allâh does what He wills. | | An-Noor [24:36] | In houses (mosques), which Allâh has ordered to be raised (to be cleaned, and to be honoured), in them His Name is remembered [i.e. Adhan, Iqamah, Salat (prayers), invocations, recitation of the Quran, etc.]. Therein glorify Him (allah) in the mornings and in the afternoons or the evenings, | | Al-Ankaboot [29:22] | And you cannot escape in the earth or in the heaven (from allah). And besides Allâh you have neither any Walî (Protector or Guardian) nor any Helper. | | Ar-Room [30:31] | (And remain always) turning in repentance to Him (only), and be afraid and dutiful to Him; and perform As¬Salât (Iqâmat¬as¬Salât) and be not of Al¬Mushrikûn (polytheists, idolaters the disbelievers in the Oneness of allah). | | Ar-Room [30:42] | Say (O Muhammad SAW): "Travel in the land and see what was the end of those before (you)! Most of them were Mushrikûn (polytheists, idolaters, disbelievers in the Oneness of allah)." | | Saba [34:9] | See they not what is before them and what is behind them, of the heaven and the earth? If We will, We shall sink the earth with them, or cause a piece of the heaven to fall upon them. Verily, in this is a sign for every slave who truns to allah in repentance (i.e. the one who believes in the Oneness of allah and performs deeds of His obedience and always begs His Pardon). | | Ghafir [40:50] | They will say: "Did there not come to you, your Messengers with (clear) evidences (and signs)? They will say: "Yes." They will reply: "Then call (as you like)! And the invocation of the disbelievers is nothing but in vain (as it will not be answered by allah)!" | | Qaf [50:24] | (allah will say to the angels): "Both of you throw into Hell, every stubborn disbeliever (in the Oneness of Allâh, in His Messengers) — | | An-Najm [53:6] | One free from any defect in body and mind, then he (Jibril — Gabriel in the real shap as created by allah) rose and became stable. | | Al-Rahman [55:6] | And the herbs (or stars) and the trees both prostrate themselves. (to allah. See V.22:18). (Tafsir Ibn Kathir) | | Al-Muddathir [74:6] | And give not a thing in order to have more (or consider not your deeds of obedience to allah as a favour to Him). |
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Below are some additional combinations of your search terms. |
| Al-Fatiha [1:1] | In the name of allah, the Beneficent, the Merciful. | | Al-Fatiha [1:2] | All the praises and thanks be to allah, the Lord of the 'Âlamîn (mankind, jinn and all that exists). | | Al-Baqara [2:196] | And perform properly (i.e. all the ceremonies according to the ways of Prophet Muhammad SAW), the Hajj and 'Umrah (i.e. the pilgrimage to Makkah) for Allâh. But if you are prevented (from completing them), sacrifice a Hady (animal, i.e. a sheep, a cow, or a camel,) such as you can afford, and do not shave your heads until the Hady reaches the place of sacrifice. And whosoever of you is ill or has an ailment in his scalp (necessitating shaving), he must pay a Fidyah (ransom) of either observing Saum (fasts) (three days) or giving Sadaqah (charity - feeding six poor persons) or offering sacrifice (one sheep). Then if you are in safety and whosoever performs the 'Umrah in the months of Hajj, before (performing) the Hajj, (i.e. Hajj-at-Tamattu' and Al-Qirân), he must slaughter a Hady such as he can afford, but if he cannot afford it, he should observe Saum (fasts) three days during the Hajj and seven days after his return (to his home), making ten days in all. This is for him whose family is not present at Al Massid-Al-Haram (i.e non-resident of Makkah) And fear allah much and know that allah is severe in punishment. | | Al-Baqara [2:282] | O you who believe! When you contract a debt for a fixed period, write it down. Let a scribe write it down in justice between you. Let not the scribe refuse to write as Allâh has taught him, so let him write. Let him (the debtor) who incurs the liability dictate, and he must fear Allâh, his Lord, and diminish not anything of what he owes. But if the debtor is of poor understanding, or weak, or is unable to dictate for himself, then let his guardian dictate in justice. And get two witnesses out of your own men. And if there are not two men (available), then a man and two women, such as you agree for witnesses, so that if one of them (two women) errs, the other can remind her. And the witnesses should not refuse when they are called (for evidence). You should not become weary to write it (your contract), whether it be small or big, for its fixed term, that is more just with Allâh; more solid as evidence, and more convenient to prevent doubts among yourselves, save when it is a present trade which you carry out on the spot among yourselves, then there is no sin on you if you do not write it down. But take witnesses whenever you make a commercial contract. Let nither scribe nor witness suffer any harm, but if you do (such harm), it would be wickedness in you. So be afraid of allah; and allah teaches you. And allah is the All-Knower of everything. | | Aal-e-Imran [3:116] | Surely, those who reject Faith (disbelieve allah and in Muhammad SAW as being Allâh's Messenger and in all that which he has brought from Allâh), neither their properties, nor their offspring will avail them aught against Allâh. They are the dwellers of the Fire, therein they will abide. (Tafsir At¬Tabarî). | | Al-Anaam [6:69] | Those who fear Allâh, keep their duty to Him and avoid evil are not responsible for them (the disbelievers) in any case, but (their duty) is to remind them, that they may fear allah (and refrain from mocking at the Quran). [The provision of this Verse was abrogated by the Verse 4:140] | | Al-Anaam [6:158] | Do they then wait for anything other than that the angels should come to them, or that your Lord (allah) should come, or that some of the Signs of your Lord should come (i.e. portents of the Hour e.g., arising of the sun from the west)! The day that some of the Signs of your Lord do come, no good will it do to a person to believe then, if he believed not before, nor earned good (by performing deeds of righteousness) through his Faith. Say: "Wait you! we (too) are waiting." | | At-Taubah [9:104] | Know they not that Allâh accepts repentance from His slaves and takes the Sadaqât (alms, charity) and that allah Alone is the One Who forgives and accepts repentance, Most Merciful? | | Yunus [10:90] | And We took the Children of Israel across the sea, and Fir'aun (Pharaoh) with his hosts followed them in oppression and enmity, till when drowning overtook him, he said: "I believe that none has the right to be worshipped but He (allah)," in Whom the Children of Israel believe, and I am one of the Muslims (those who submit to Allâh's Will)." | | Ar-Rad [13:14] | For Him (Allâh, Alone) is the Word of Truth (i.e. none has the right to be worshipped but allah). And those whom they (polytheists and disbelievers) invoke, answer them no more than one who stretches forth his hand (at the edge of a deep well) for water to reach his mouth, but it reaches him not, and the invocation of the disbelievers is nothing but an error (i.e. of no use) | | Al-Anbiya [21:9] | Then We fulfilled to them the promise, so We saved them and those whom We willed, but We destroyed Al-Musrifûn (i.e. disbelivers in allah, in His Messengers, extravagants transgressors of allah's limits by committing crimes, oppression, polytheism and sins). | | Al-Hajj [22:18] | See you not that whoever is in the heavens and whoever is on the earth, and the sun, and the moon, and the stars, and the mountains, and the trees, and Ad-Dawâb moving (living creatures, beasts), and many of mankind prostrate themselves to allah? But there are many (men) on whom the punishment is justified. And whomsoever Allâh disgraces, none can honour him. Verily! Allâh does what He wills. | | An-Noor [24:36] | In houses (mosques), which Allâh has ordered to be raised (to be cleaned, and to be honoured), in them His Name is remembered [i.e. Adhan, Iqamah, Salat (prayers), invocations, recitation of the Quran, etc.]. Therein glorify Him (allah) in the mornings and in the afternoons or the evenings, | | Al-Ankaboot [29:22] | And you cannot escape in the earth or in the heaven (from allah). And besides Allâh you have neither any Walî (Protector or Guardian) nor any Helper. | | Ar-Room [30:31] | (And remain always) turning in repentance to Him (only), and be afraid and dutiful to Him; and perform As¬Salât (Iqâmat¬as¬Salât) and be not of Al¬Mushrikûn (polytheists, idolaters the disbelievers in the Oneness of allah). | | Ar-Room [30:42] | Say (O Muhammad SAW): "Travel in the land and see what was the end of those before (you)! Most of them were Mushrikûn (polytheists, idolaters, disbelievers in the Oneness of allah)." | | Saba [34:9] | See they not what is before them and what is behind them, of the heaven and the earth? If We will, We shall sink the earth with them, or cause a piece of the heaven to fall upon them. Verily, in this is a sign for every slave who truns to allah in repentance (i.e. the one who believes in the Oneness of allah and performs deeds of His obedience and always begs His Pardon). | | Ghafir [40:50] | They will say: "Did there not come to you, your Messengers with (clear) evidences (and signs)? They will say: "Yes." They will reply: "Then call (as you like)! And the invocation of the disbelievers is nothing but in vain (as it will not be answered by allah)!" | | Qaf [50:24] | (allah will say to the angels): "Both of you throw into Hell, every stubborn disbeliever (in the Oneness of Allâh, in His Messengers) — | | An-Najm [53:6] | One free from any defect in body and mind, then he (Jibril — Gabriel in the real shap as created by allah) rose and became stable. | | Al-Rahman [55:6] | And the herbs (or stars) and the trees both prostrate themselves. (to allah. See V.22:18). (Tafsir Ibn Kathir) | | Al-Muddathir [74:6] | And give not a thing in order to have more (or consider not your deeds of obedience to allah as a favour to Him). |
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