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Al-Baqara [2:225]	Allâh will not call you to account for that which is unintentional in your oaths, but He will call you to account for that which your hearts have earned. And Allâh is Oft-Forgiving, Most-Forbearing.
Al-Baqara [2:233]	The mothers shall give suck to their children for two whole years, (that is) for those (parents) who desire to complete the term of suckling, but the father of the child shall bear the cost of the mother's food and clothing on a reasonable basis. No person shall have a burden laid on him greater than he can bear. No mother shall be treated unfairly on account of her child, nor father on account of his child. And on the (father's) heir is incumbent the like of that (which was incumbent on the father). If they both decide on weaning, by mutual consent, and after due consultation, there is no sin on them. And if you decide on a foster suckling-mother for your children, there is no sin on you, provided you pay (the mother) what you agreed (to give her) on reasonable basis. And fear Allâh and know that Allâh is All-Seer of what you do.
Al-Baqara [2:284]	To Allâh belongs all that is in the heavens and all that is on the earth, and whether you disclose what is in your ownselves or conceal it, Allâh will call you to account for it. Then He forgives whom He wills and punishes whom He wills. And Allâh is Able to do all things.
Aal-e-Imran [3:19]	Truly, the religion with Allâh is Islâm. Those who were given the Scripture (Jews and Christians) did not differ except, out of mutual jealousy, after knowledge had come to them. And whoever disbelieves in the Ayât (proofs, evidences, verses, signs, revelations, etc.) of Allâh, then surely, Allâh is Swift in calling to account.
Aal-e-Imran [3:27]	You make the night to enter into the day, and You make the day to enter into the night (i.e. increase and decrease in the hours of the night and the day during winter and summer), You bring the living out of the dead, and You bring the dead out of the living. And You give wealth and sustenance to whom You will, without limit (measure or account).
Aal-e-Imran [3:199]	And there are, certainly, among the people of the Scripture (Jews and Christians), those who believe in Allâh and in that which has been revealed to you, and in that which has been revealed to them, humbling themselves before Allâh. They do not sell the Verses of Allâh for a little price, for them is a reward with their Lord. Surely, Allâh is Swift in account.
An-Nisa [4:6]	And try orphans (as regards their intelligence) until they reach the age of marriage; if then you find sound judgement in them, release their property to them, but consume it not wastefully, and hastily fearing that they should grow up, and whoever (amongst guardians) is rich, he should take no wages, but if he is poor, let him have for himself what is just and reasonable (according to his labour). And when you release their property to them, take witness in their presence; and Allâh is All¬Sufficient in taking account.
An-Nisa [4:86]	When you are greeted with a greeting, greet in return with what is better than it, or (at least) return it equally. Certainly, Allâh is Ever a Careful account Taker of all things.
Al-Maeda [5:102]	Before you, a community asked such questions, then on that account they became disbelievers.
Al-Anaam [6:62]	Then they are returned to Allâh, their Maulâ [True Master (God), the Just Lord (to reward them)]. Surely, for Him is the judgement and He is the Swiftest in taking account
Hud [11:77]	And when Our Messengers came to Lut (Lot), he was grieved on for them account and felt himself straitened for them (lest the town people should approach them to commit sodomy with them). He said: "This is a distressful day."
Al-Hijr [15:92]	So, by your Lord (O Muhammad SAW), We shall certainly call all of them to account.
An-Nahl [16:93]	And had Allâh willed, He could have made you (all) one nation, but He sends astray whom He wills and guides whom He wills. But you shall certainly be called to account for what you used to do.
Al-Kahf [18:58]	And your Lord is Most Forgiving, Owner of Mercy. Were He to call them to account for what they have earned, then surely, He would have hastened their punishment. But they have their appointed time, beyond which they will find no escape.
Al-Kahf [18:73]	[Mûsa (Moses)] said: "Call me not to account for what I forgot, and be not hard upon me for my affair (with you)."
Al-Anbiya [21:47]	And We shall set up balances of justice on the Day of Resurrection, then none will be dealt with unjustly in anything. And if there be the weight of a mustard seed, We will bring it. And Sufficient are We to take account.
Al-Mumenoon [23:113]	They will say: "We stayed a day or part of a day. Ask of those who keep account."
An-Noor [24:39]	As for those who disbelieve, their deeds are like a mirage in a desert. The thirsty one thinks it to be water, until he comes up to it, he finds it to be nothing, but he finds Allâh with him, Who will pay him his due (Hell). And Allâh is Swift in taking account.
Ash-Shuara [26:113]	"Their account is only with my Lord, if you could (but) know.
Al-Qasas [28:78]	He said: "This has been given to me only because of knowledge I possess." Did he not know that Allâh had destroyed before him generations, men who were stronger than him in might and greater in the amount (of riches) they had collected? But the Mujrimûn (criminals, disbelievers, polytheists, sinners) will not be questioned of their sins (because Allâh knows them well, so they will be punished without being called to account).
Al-Ankaboot [29:33]	And when Our Messengers came to Lut (Lot), he was grieved because of them, and felt straitened on their account. They said: "Have no fear, and do not grieve! Truly, we shall save you and your family, except your wife, she will be of those who remain behind (i.e. she will be destroyed along with those who will be destroyed from her folk).
As-Saaffat [37:158]	And they have invented a kinship between Him and the jinn, but the jinn know well that they have indeed to appear (before Him) (i.e. they will be brought for account).
Sad [38:39]	[Allâh said to Sulaimân (Solomon)]: "This is Our gift, so spend you or withhold, no account will be asked (of you)."
Al-Fath [48:25]	They are the ones who disbelieved (in the Oneness of Allâh — Islâmic Monotheism), and hindered you from Al¬Masjid¬al¬Harâm (at Makkah) and detained the sacrificial animals, from reaching their place of sacrifice. Had there not been believing men and believing women whom you did not know, that you may kill them, and on whose account a sin would have been committed by you without (your) knowledge, that Allâh might bring into His Mercy whom He wills, if they (the believers and the disbelievers) had been apart, We verily would have punished those of them who disbelieved, with painful torment.

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Al-Baqara [2:225]	Allâh will not call you to account for that which is unintentional in your oaths, but He will call you to account for that which your hearts have earned. And Allâh is Oft-Forgiving, Most-Forbearing.
Al-Baqara [2:233]	The mothers shall give suck to their children for two whole years, (that is) for those (parents) who desire to complete the term of suckling, but the father of the child shall bear the cost of the mother's food and clothing on a reasonable basis. No person shall have a burden laid on him greater than he can bear. No mother shall be treated unfairly on account of her child, nor father on account of his child. And on the (father's) heir is incumbent the like of that (which was incumbent on the father). If they both decide on weaning, by mutual consent, and after due consultation, there is no sin on them. And if you decide on a foster suckling-mother for your children, there is no sin on you, provided you pay (the mother) what you agreed (to give her) on reasonable basis. And fear Allâh and know that Allâh is All-Seer of what you do.
Al-Baqara [2:284]	To Allâh belongs all that is in the heavens and all that is on the earth, and whether you disclose what is in your ownselves or conceal it, Allâh will call you to account for it. Then He forgives whom He wills and punishes whom He wills. And Allâh is Able to do all things.
Aal-e-Imran [3:19]	Truly, the religion with Allâh is Islâm. Those who were given the Scripture (Jews and Christians) did not differ except, out of mutual jealousy, after knowledge had come to them. And whoever disbelieves in the Ayât (proofs, evidences, verses, signs, revelations, etc.) of Allâh, then surely, Allâh is Swift in calling to account.
Aal-e-Imran [3:27]	You make the night to enter into the day, and You make the day to enter into the night (i.e. increase and decrease in the hours of the night and the day during winter and summer), You bring the living out of the dead, and You bring the dead out of the living. And You give wealth and sustenance to whom You will, without limit (measure or account).
Aal-e-Imran [3:199]	And there are, certainly, among the people of the Scripture (Jews and Christians), those who believe in Allâh and in that which has been revealed to you, and in that which has been revealed to them, humbling themselves before Allâh. They do not sell the Verses of Allâh for a little price, for them is a reward with their Lord. Surely, Allâh is Swift in account.
An-Nisa [4:6]	And try orphans (as regards their intelligence) until they reach the age of marriage; if then you find sound judgement in them, release their property to them, but consume it not wastefully, and hastily fearing that they should grow up, and whoever (amongst guardians) is rich, he should take no wages, but if he is poor, let him have for himself what is just and reasonable (according to his labour). And when you release their property to them, take witness in their presence; and Allâh is All¬Sufficient in taking account.
An-Nisa [4:86]	When you are greeted with a greeting, greet in return with what is better than it, or (at least) return it equally. Certainly, Allâh is Ever a Careful account Taker of all things.
Al-Maeda [5:102]	Before you, a community asked such questions, then on that account they became disbelievers.
Al-Anaam [6:62]	Then they are returned to Allâh, their Maulâ [True Master (God), the Just Lord (to reward them)]. Surely, for Him is the judgement and He is the Swiftest in taking account
Hud [11:77]	And when Our Messengers came to Lut (Lot), he was grieved on for them account and felt himself straitened for them (lest the town people should approach them to commit sodomy with them). He said: "This is a distressful day."
Al-Hijr [15:92]	So, by your Lord (O Muhammad SAW), We shall certainly call all of them to account.
An-Nahl [16:93]	And had Allâh willed, He could have made you (all) one nation, but He sends astray whom He wills and guides whom He wills. But you shall certainly be called to account for what you used to do.
Al-Kahf [18:58]	And your Lord is Most Forgiving, Owner of Mercy. Were He to call them to account for what they have earned, then surely, He would have hastened their punishment. But they have their appointed time, beyond which they will find no escape.
Al-Kahf [18:73]	[Mûsa (Moses)] said: "Call me not to account for what I forgot, and be not hard upon me for my affair (with you)."
Al-Anbiya [21:47]	And We shall set up balances of justice on the Day of Resurrection, then none will be dealt with unjustly in anything. And if there be the weight of a mustard seed, We will bring it. And Sufficient are We to take account.
Al-Mumenoon [23:113]	They will say: "We stayed a day or part of a day. Ask of those who keep account."
An-Noor [24:39]	As for those who disbelieve, their deeds are like a mirage in a desert. The thirsty one thinks it to be water, until he comes up to it, he finds it to be nothing, but he finds Allâh with him, Who will pay him his due (Hell). And Allâh is Swift in taking account.
Ash-Shuara [26:113]	"Their account is only with my Lord, if you could (but) know.
Al-Qasas [28:78]	He said: "This has been given to me only because of knowledge I possess." Did he not know that Allâh had destroyed before him generations, men who were stronger than him in might and greater in the amount (of riches) they had collected? But the Mujrimûn (criminals, disbelievers, polytheists, sinners) will not be questioned of their sins (because Allâh knows them well, so they will be punished without being called to account).
Al-Ankaboot [29:33]	And when Our Messengers came to Lut (Lot), he was grieved because of them, and felt straitened on their account. They said: "Have no fear, and do not grieve! Truly, we shall save you and your family, except your wife, she will be of those who remain behind (i.e. she will be destroyed along with those who will be destroyed from her folk).
As-Saaffat [37:158]	And they have invented a kinship between Him and the jinn, but the jinn know well that they have indeed to appear (before Him) (i.e. they will be brought for account).
Sad [38:39]	[Allâh said to Sulaimân (Solomon)]: "This is Our gift, so spend you or withhold, no account will be asked (of you)."
Al-Fath [48:25]	They are the ones who disbelieved (in the Oneness of Allâh — Islâmic Monotheism), and hindered you from Al¬Masjid¬al¬Harâm (at Makkah) and detained the sacrificial animals, from reaching their place of sacrifice. Had there not been believing men and believing women whom you did not know, that you may kill them, and on whose account a sin would have been committed by you without (your) knowledge, that Allâh might bring into His Mercy whom He wills, if they (the believers and the disbelievers) had been apart, We verily would have punished those of them who disbelieved, with painful torment.

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