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Al-Baqara [2:76]	Behold! when they meet the men of Faith they say: "We believe" but when they meet each other in private they say: "Shall you tell them what Allah hath revealed to you that they may engage you in argument about it before your Lord?" Do ye not understand (their aim)?
Al-Baqara [2:139]	Say: Will ye dispute with us about Allah, seeing that He is our Lord and your Lord; that we are responsible for our doings and ye for yours; and that we are sincere (in our faith) in Him?
Al-Baqara [2:182]	But if anyone fears partiality or wrong-doing on the part of the testator, and brings about a settlement among (the parties concerned) there is no wrong in him; for Allah is Oft-Forgiving Most Merciful.
Al-Baqara [2:204]	There is the type of man whose speech about this world's life may dazzle thee and he calls Allah to witness about what is in his heart; yet is he the most contentious of enemies.
Al-Baqara [2:258]	Hast thou not turned thy thought to one who disputed with Abraham about his Lord because Allah had granted him power? Abraham said: "My Lord is He Who giveth life and death." He said: "I give life and death." Said Abraham: "But it is Allah that causeth the sun to rise from the East: do thou then cause him to rise from the West?" Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah give guidance to a people unjust.
Al-Baqara [2:273]	(Charity is) for those in need, who, in Allah's cause, are restricted (from travel) and cannot move about in the land, seeking (for trade or work): the ignorant man thinks because of their modesty that they are free from want. Thou shalt know them by their (unfailing) mark: they beg not importunately from all and sundry. And whatever of good ye give, be assured Allah knoweth it well.
Aal-e-Imran [3:9]	"Our Lord! Thou art He that will gather mankind together against a day about which there is no doubt: for Allah never fails in His promise."
Aal-e-Imran [3:25]	But how (will they fare) when We gather them together against a Day about which there is no doubt and each soul will be paid out just what it has earned, without (favour or) injustice?
Aal-e-Imran [3:65]	Ye people of the Book! why dispute ye about Abraham, when the Torah and the Gospel were not revealed till after him? Have ye no understanding?
Aal-e-Imran [3:120]	If aught that is good befalls you it grieves them; but if some misfortune overtakes you, they rejoice at it. But if ye are patient and do right, not the least harm will their cunning do to you for Allah compasseth round about all that they do.
Aal-e-Imran [3:152]	Allah did indeed fulfil His promise to you when ye with His permission were about to annihilate your enemy,―until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the Booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: for Allah is full of grace to those who believe.
Aal-e-Imran [3:159]	It is part of the Mercy of Allah that thou dost deal gently with them. Wert thou severe or harsh-hearted they would have broken away from about thee; so pass over (their faults), and ask for (Allah's) forgiveness for them; and consult them in affairs (of moment). Then when thou hast taken a decision, put thy trust in Allah. For Allah loves those who put their trust (in Him).
Aal-e-Imran [3:188]	Think not that those who exult in what they have brought about, and love to be praised for what they have not done,― think not that they can escape the penalty. For them is a penalty grievous indeed.
Aal-e-Imran [3:196]	Let not the strutting about of the Unbelievers through the land deceive thee:
An-Nisa [4:19]	O ye who believe! ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may take away part of the dower ye have given them,― except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If ye take a dislike to them, it may be that ye dislike a thing and Allah brings about through it a great deal of good.
An-Nisa [4:25]	If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: and Allah hath full knowledge about your Faith. Ye are one from another: wed them with the leave of their owners, and give them their dowers, according to what is reasonable: they should be chaste not lustful nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practise self-restraint: And Allah is Oft-Forgiving, Most Merciful.
An-Nisa [4:87]	Allah! There is no god but He: of a surety He will gather you together on the Day of Judgment, about which there is no doubt. And whose word can be truer than Allah's?
An-Nisa [4:88]	Why should ye be divided into two parties about the Hypocrites? Allah hath upset them for their (evil) deeds. Would ye guide those whom Allah hath thrown out of the Way? For those whom Allah hath thrown out of the Way, never shalt thou find the Way.
An-Nisa [4:127]	They ask thy instruction concerning the women. Say: Allah doth instruct you about them: and (remember) what hath been rehearsed unto you in the Book, concerning the orphans of women to whom ye give not the portions prescribed and yet whom ye desire to marry, as also concerning the children who are weak and oppressed: that ye stand firm for justice to orphans. There is not a good deed which ye do, but Allah is well-acquainted therewith.
An-Nisa [4:141]	(These are) the ones who wait and watch about you: if ye do gain a victory from Allah they say: "Were we not with you?"― But if the Unbelievers gain a success, they say (to them): "Did we not gain an advantage over you, and did we not guard you from the believers?" But Allah will judge betwixt you on the Day of Judgment. And never will Allah grant to the Unbelievers a way (to triumph) over the Believers.
An-Nisa [4:176]	They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: if (such a deceased was) a woman, who left no child, her brother takes her inheritance: if there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth Allah make clear to you (His law) lest ye err. And Allah hath knowledge of all things.
Al-Maeda [5:52]	Those in whose heart is a disease― thou seest how eagerly they run about amongst them, saying: "We do fear lest a change of fortune bring us disaster." Ah! perhaps Allah will give (thee) victory, or a decision according to His Will. Then will they repent of the thoughts which they secretly harboured in their hearts.
Al-Maeda [5:101]	O ye who believe! ask not questions about things which, if made plain to you, may cause you trouble. But if ye ask about things when the Qur'an is being revealed they will be made plain to you: Allah will forgive those: for Allah is Oft-Forgiving, Most Forbearing.
Al-Anaam [6:22]	One day shall We gather them all together: We shall say to those who ascribed partners (to Us): "Where are the partners whom ye (invented and) talked about!"

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Al-Baqara [2:76]	Behold! when they meet the men of Faith they say: "We believe" but when they meet each other in private they say: "Shall you tell them what Allah hath revealed to you that they may engage you in argument about it before your Lord?" Do ye not understand (their aim)?
Al-Baqara [2:139]	Say: Will ye dispute with us about Allah, seeing that He is our Lord and your Lord; that we are responsible for our doings and ye for yours; and that we are sincere (in our faith) in Him?
Al-Baqara [2:182]	But if anyone fears partiality or wrong-doing on the part of the testator, and brings about a settlement among (the parties concerned) there is no wrong in him; for Allah is Oft-Forgiving Most Merciful.
Al-Baqara [2:204]	There is the type of man whose speech about this world's life may dazzle thee and he calls Allah to witness about what is in his heart; yet is he the most contentious of enemies.
Al-Baqara [2:258]	Hast thou not turned thy thought to one who disputed with Abraham about his Lord because Allah had granted him power? Abraham said: "My Lord is He Who giveth life and death." He said: "I give life and death." Said Abraham: "But it is Allah that causeth the sun to rise from the East: do thou then cause him to rise from the West?" Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah give guidance to a people unjust.
Al-Baqara [2:273]	(Charity is) for those in need, who, in Allah's cause, are restricted (from travel) and cannot move about in the land, seeking (for trade or work): the ignorant man thinks because of their modesty that they are free from want. Thou shalt know them by their (unfailing) mark: they beg not importunately from all and sundry. And whatever of good ye give, be assured Allah knoweth it well.
Aal-e-Imran [3:9]	"Our Lord! Thou art He that will gather mankind together against a day about which there is no doubt: for Allah never fails in His promise."
Aal-e-Imran [3:25]	But how (will they fare) when We gather them together against a Day about which there is no doubt and each soul will be paid out just what it has earned, without (favour or) injustice?
Aal-e-Imran [3:65]	Ye people of the Book! why dispute ye about Abraham, when the Torah and the Gospel were not revealed till after him? Have ye no understanding?
Aal-e-Imran [3:120]	If aught that is good befalls you it grieves them; but if some misfortune overtakes you, they rejoice at it. But if ye are patient and do right, not the least harm will their cunning do to you for Allah compasseth round about all that they do.
Aal-e-Imran [3:152]	Allah did indeed fulfil His promise to you when ye with His permission were about to annihilate your enemy,―until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the Booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: for Allah is full of grace to those who believe.
Aal-e-Imran [3:159]	It is part of the Mercy of Allah that thou dost deal gently with them. Wert thou severe or harsh-hearted they would have broken away from about thee; so pass over (their faults), and ask for (Allah's) forgiveness for them; and consult them in affairs (of moment). Then when thou hast taken a decision, put thy trust in Allah. For Allah loves those who put their trust (in Him).
Aal-e-Imran [3:188]	Think not that those who exult in what they have brought about, and love to be praised for what they have not done,― think not that they can escape the penalty. For them is a penalty grievous indeed.
Aal-e-Imran [3:196]	Let not the strutting about of the Unbelievers through the land deceive thee:
An-Nisa [4:19]	O ye who believe! ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may take away part of the dower ye have given them,― except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If ye take a dislike to them, it may be that ye dislike a thing and Allah brings about through it a great deal of good.
An-Nisa [4:25]	If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: and Allah hath full knowledge about your Faith. Ye are one from another: wed them with the leave of their owners, and give them their dowers, according to what is reasonable: they should be chaste not lustful nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practise self-restraint: And Allah is Oft-Forgiving, Most Merciful.
An-Nisa [4:87]	Allah! There is no god but He: of a surety He will gather you together on the Day of Judgment, about which there is no doubt. And whose word can be truer than Allah's?
An-Nisa [4:88]	Why should ye be divided into two parties about the Hypocrites? Allah hath upset them for their (evil) deeds. Would ye guide those whom Allah hath thrown out of the Way? For those whom Allah hath thrown out of the Way, never shalt thou find the Way.
An-Nisa [4:127]	They ask thy instruction concerning the women. Say: Allah doth instruct you about them: and (remember) what hath been rehearsed unto you in the Book, concerning the orphans of women to whom ye give not the portions prescribed and yet whom ye desire to marry, as also concerning the children who are weak and oppressed: that ye stand firm for justice to orphans. There is not a good deed which ye do, but Allah is well-acquainted therewith.
An-Nisa [4:141]	(These are) the ones who wait and watch about you: if ye do gain a victory from Allah they say: "Were we not with you?"― But if the Unbelievers gain a success, they say (to them): "Did we not gain an advantage over you, and did we not guard you from the believers?" But Allah will judge betwixt you on the Day of Judgment. And never will Allah grant to the Unbelievers a way (to triumph) over the Believers.
An-Nisa [4:176]	They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: if (such a deceased was) a woman, who left no child, her brother takes her inheritance: if there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth Allah make clear to you (His law) lest ye err. And Allah hath knowledge of all things.
Al-Maeda [5:52]	Those in whose heart is a disease― thou seest how eagerly they run about amongst them, saying: "We do fear lest a change of fortune bring us disaster." Ah! perhaps Allah will give (thee) victory, or a decision according to His Will. Then will they repent of the thoughts which they secretly harboured in their hearts.
Al-Maeda [5:101]	O ye who believe! ask not questions about things which, if made plain to you, may cause you trouble. But if ye ask about things when the Qur'an is being revealed they will be made plain to you: Allah will forgive those: for Allah is Oft-Forgiving, Most Forbearing.
Al-Anaam [6:22]	One day shall We gather them all together: We shall say to those who ascribed partners (to Us): "Where are the partners whom ye (invented and) talked about!"

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