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The World's Most Advanced Quran Search Engine
Search the Noble Quran with the most advanced Quran Search Engine on the planet. With Phonetic Searching, Live Searching and Fast Suggested Search Results with keyword combinations, your searches couldn't get any better. Not only can you search the Quran in Arabic, but all its various translations offered by our website. This is a highly optimized online search engine for speed searching the complete Quran; any Ayat in Arabic, English, French, Spanish, German, Turkish, Urdu, Malayu, Indonesian and various other translations. For Arabic, you may use the online Arabic Keyboard to type if you wish.
How To Use: Simply enter as many words as you think might describe what you're searching for. If the Search Results don't yeild anything, select the Search Suggestions tab to get various combinations of searched keywords, along with searched verses. For example, try searching for: Allah test those forgive daughters OR Mohammed
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(wife) |
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Found 32 matched verses
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| Al-Baqara [2:35] | We said: "O Adam! dwell thou and thy wife in the Garden and eat of the bountiful things therein as (where and when) ye will; but approach not this tree, or ye run into harm and transgression." | | Al-Baqara [2:102] | They followed what the evil ones gave out (falsely) against the power of Solomon; the blasphemers were not Solomon but the evil ones, teaching men magic and such things as came down at Babylon to the angels Harut, and Marut. But neither of these taught anyone (such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to sow discord between man and wife. But they could not thus harm anyone except by Allah's permission. And they learned what harmed them not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew! | | Al-Baqara [2:230] | So if a husband divorces his wife (irrevocably), he cannot after that, re-marry her until after she has married another husband and he has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand. | | Aal-e-Imran [3:40] | He said: "O my Lord! how shall I have a son, seeing I am very old, and my wife is barren?" "Thus" was the answer "Doth Allah accomplish what He willeth." | | An-Nisa [4:20] | But if ye decide to take one wife in place of another, even if ye had given the latter a whole treasure for dower take not the least bit of it back: would ye take it by slander and a manifest wrong? | | An-Nisa [4:128] | If a wife fears cruelty or desertion on her husband's part, there is no blame on them if they arrange an amicable settlement between themselves; and such settlement is best; even though men's souls are swayed by greed. But if ye do good and practise self-restraint, Allah is well-acquainted with all that ye do. | | Al-Araf [7:19] | O Adam! Dwell thou and thy wife in the Garden, and enjoy (its good things) as ye wish: but approach not this tree, or ye run into harm and transgression." | | Al-Araf [7:83] | But We saved him and his family except his wife: she was of those who lagged behind. | | Hud [11:71] | And his wife was standing (there), and she laughed: but We gave her glad tidings of Isaac, and after him of Jacob. | | Hud [11:81] | (The Messengers) said "O Lut! we are Messengers from thy Lord! By no means shall they reach thee! Now travel with thy family while yet a part of the night remains, and let not any of you look back: but thy wife (will remain behind): to her will happen what happens to the people. Morning is their time appointed: is not the morning nigh?" | | Yusuf [12:21] | The man in Egypt who bought him, said to his wife: "Make his stay (among us) honourable: maybe he will bring us much good or we shall adopt him as a son." Thus did we establish Joseph in the land that We might teach him the interpretation of stories (and events). And Allah hath full power and control over His affairs; but most among mankind know it not. | | Yusuf [12:25] | So they both raced each other to the door, and she tore his shirt from the back: they both found her lord near the door. She said: "What is the (fitting) punishment for one who formed an evil design against thy wife, but prison or a grievous chastisement?" | | Yusuf [12:29] | "O Joseph, pass this over! (O wife), ask forgiveness for thy sin, for truly thou hast been at fault!" | | Yusuf [12:30] | Ladies said in the City: "The wife of the (great) `Aziz is seeking to seduce her slave from his (true) self: truly hath he inspired her with violent love: we see she is evidently going astray." | | Yusuf [12:51] | (The king) said (to the ladies): "What was your affair when ye did seek to seduce Joseph from his (true) self?" The ladies said: "Allah preserve us! no evil know we against him!" Said the `Aziz's wife: "Now is the truth manifest (to all): it was I who sought to seduce him from his (true) self: he is indeed of those who are (ever) true (and virtuous). | | Al-Hijr [15:60] | "Except his wife, who we have ascertained, will be among those who lag behind." | | Maryam [19:5] | "Now I fear (what) my relatives (and colleagues) (will do) after me: but my wife is barren: so give me an heir as from Thyself― | | Maryam [19:8] | He said: "O my Lord! How shall I have a son, when my wife is barren and I have grown quite decrepit from old age?" | | Taha [20:117] | Then We said: "O Adam! verily, this is an enemy to thee and thy wife: so let him not get you both out of the Garden so that thou art landed in misery. | | An-Noor [24:8] | But it would avert the punishment from the wife, if she bears witness four times (with an oath) by Allah, that (her husband) is telling a lie; | | An-Naml [27:57] | But We saved him and his family, except his wife: her We destined to be of those who lagged behind. | | Al-Qasas [28:9] | The wife of Pharaoh said: "(Here is) a joy of the eye for me and for thee: slay him not. It may be that he will be of use to us, or we may adopt him as a son." And they perceived not (what they were doing)! | | Al-Ankaboot [29:32] | He said: "But there is Lut there." They said: "We know well who is there: we will certainly save him and his following― except his wife: she is of those who lag behind!" | | Al-Ankaboot [29:33] | And when Our Messengers came to Lut, he was grieved on their account, and felt himself powerless (to protect) them: but they said "Fear thou not nor grieve: we are (here) to save thee and thy following, except thy wife: she is of those who lag behind. |
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| Al-Baqara [2:35] | We said: "O Adam! dwell thou and thy wife in the Garden and eat of the bountiful things therein as (where and when) ye will; but approach not this tree, or ye run into harm and transgression." | | Al-Baqara [2:102] | They followed what the evil ones gave out (falsely) against the power of Solomon; the blasphemers were not Solomon but the evil ones, teaching men magic and such things as came down at Babylon to the angels Harut, and Marut. But neither of these taught anyone (such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to sow discord between man and wife. But they could not thus harm anyone except by Allah's permission. And they learned what harmed them not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew! | | Al-Baqara [2:230] | So if a husband divorces his wife (irrevocably), he cannot after that, re-marry her until after she has married another husband and he has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand. | | Aal-e-Imran [3:40] | He said: "O my Lord! how shall I have a son, seeing I am very old, and my wife is barren?" "Thus" was the answer "Doth Allah accomplish what He willeth." | | An-Nisa [4:20] | But if ye decide to take one wife in place of another, even if ye had given the latter a whole treasure for dower take not the least bit of it back: would ye take it by slander and a manifest wrong? | | An-Nisa [4:128] | If a wife fears cruelty or desertion on her husband's part, there is no blame on them if they arrange an amicable settlement between themselves; and such settlement is best; even though men's souls are swayed by greed. But if ye do good and practise self-restraint, Allah is well-acquainted with all that ye do. | | Al-Araf [7:19] | O Adam! Dwell thou and thy wife in the Garden, and enjoy (its good things) as ye wish: but approach not this tree, or ye run into harm and transgression." | | Al-Araf [7:83] | But We saved him and his family except his wife: she was of those who lagged behind. | | Hud [11:71] | And his wife was standing (there), and she laughed: but We gave her glad tidings of Isaac, and after him of Jacob. | | Hud [11:81] | (The Messengers) said "O Lut! we are Messengers from thy Lord! By no means shall they reach thee! Now travel with thy family while yet a part of the night remains, and let not any of you look back: but thy wife (will remain behind): to her will happen what happens to the people. Morning is their time appointed: is not the morning nigh?" | | Yusuf [12:21] | The man in Egypt who bought him, said to his wife: "Make his stay (among us) honourable: maybe he will bring us much good or we shall adopt him as a son." Thus did we establish Joseph in the land that We might teach him the interpretation of stories (and events). And Allah hath full power and control over His affairs; but most among mankind know it not. | | Yusuf [12:25] | So they both raced each other to the door, and she tore his shirt from the back: they both found her lord near the door. She said: "What is the (fitting) punishment for one who formed an evil design against thy wife, but prison or a grievous chastisement?" | | Yusuf [12:29] | "O Joseph, pass this over! (O wife), ask forgiveness for thy sin, for truly thou hast been at fault!" | | Yusuf [12:30] | Ladies said in the City: "The wife of the (great) `Aziz is seeking to seduce her slave from his (true) self: truly hath he inspired her with violent love: we see she is evidently going astray." | | Yusuf [12:51] | (The king) said (to the ladies): "What was your affair when ye did seek to seduce Joseph from his (true) self?" The ladies said: "Allah preserve us! no evil know we against him!" Said the `Aziz's wife: "Now is the truth manifest (to all): it was I who sought to seduce him from his (true) self: he is indeed of those who are (ever) true (and virtuous). | | Al-Hijr [15:60] | "Except his wife, who we have ascertained, will be among those who lag behind." | | Maryam [19:5] | "Now I fear (what) my relatives (and colleagues) (will do) after me: but my wife is barren: so give me an heir as from Thyself― | | Maryam [19:8] | He said: "O my Lord! How shall I have a son, when my wife is barren and I have grown quite decrepit from old age?" | | Taha [20:117] | Then We said: "O Adam! verily, this is an enemy to thee and thy wife: so let him not get you both out of the Garden so that thou art landed in misery. | | An-Noor [24:8] | But it would avert the punishment from the wife, if she bears witness four times (with an oath) by Allah, that (her husband) is telling a lie; | | An-Naml [27:57] | But We saved him and his family, except his wife: her We destined to be of those who lagged behind. | | Al-Qasas [28:9] | The wife of Pharaoh said: "(Here is) a joy of the eye for me and for thee: slay him not. It may be that he will be of use to us, or we may adopt him as a son." And they perceived not (what they were doing)! | | Al-Ankaboot [29:32] | He said: "But there is Lut there." They said: "We know well who is there: we will certainly save him and his following― except his wife: she is of those who lag behind!" | | Al-Ankaboot [29:33] | And when Our Messengers came to Lut, he was grieved on their account, and felt himself powerless (to protect) them: but they said "Fear thou not nor grieve: we are (here) to save thee and thy following, except thy wife: she is of those who lag behind. |
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