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The World's Most Advanced Quran Search Engine
Search the Noble Quran with the most advanced Quran Search Engine on the planet. With Phonetic Searching, Live Searching and Fast Suggested Search Results with keyword combinations, your searches couldn't get any better. Not only can you search the Quran in Arabic, but all its various translations offered by our website. This is a highly optimized online search engine for speed searching the complete Quran; any Ayat in Arabic, English, French, Spanish, German, Turkish, Urdu, Malayu, Indonesian and various other translations. For Arabic, you may use the online Arabic Keyboard to type if you wish.
How To Use: Simply enter as many words as you think might describe what you're searching for. If the Search Results don't yeild anything, select the Search Suggestions tab to get various combinations of searched keywords, along with searched verses. For example, try searching for: Allah test those forgive daughters OR Mohammed
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(marriage) |
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Found 11 matched verses
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| Al-Baqara [2:235] | There is no blame on you if ye make an indirect offer of betrothal or hold it in your hearts. Allah knows that ye cherish them in your hearts: but do not make a secret contract with them except that you speak to them in terms honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft Forgiving Most Forbearing. | | Al-Baqara [2:237] | And if ye divorce them before consummation, but after the fixation of a dower for them, then the half of the dower (is due to them) unless they remit it. Or (the man's half) is remitted by him in whose hands is the marriage tie; and the remission (of the man's half) is the nearest to righteousness. And do not forget liberality between yourselves. For Allah sees well all that ye do. | | An-Nisa [4:4] | And give the women (on marriage) their dower as a free gift; but if they, of their own good pleasure, remit any part of it to you, take it and enjoy it with right good cheer. | | An-Nisa [4:6] | Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: but all-sufficient is Allah in taking account. | | An-Nisa [4:23] | Prohibited to you (for marriage) are:― your mothers, daughters, sisters, father's sisters, mother's sisters; brother's daughters, sister's daughters, foster-mothers (who gave you suck) foster-sisters; your wives' mothers; your step-daughters under your guardianship, born of your wives to whom ye have gone in,―no prohibition if ye have not gone in,― (those who have been) wives of your sons proceeding from your loins; and two sisters in wedlock at one and the same time, except for what is past; for Allah is Oft-Forgiving, Most Merciful. | | An-Nisa [4:24] | Also (prohibited are) women already married, except those whom your right hands possess. thus hath Allah ordained (prohibitions) against you: except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property,― desiring chastity, not lust. Seeing that ye derive benefit from them give them their dowers (at least) as prescribed; but if, after a dower is prescribed, ye agree mutually (to vary it) there is no blame on you, and Allah is All-Knowing All-Wise. | | Al-Maeda [5:5] | This day are (all) things good and pure made lawful unto you. The food of the People of the Book is lawful unto you and yours is lawful unto them. (Lawful unto you in marriage) are (not only) chaste women who are believers, but chaste women among the People of the Book, revealed before your time― when ye give them their due dowers, and desire chastity, not lewdness, nor secret intrigues. If anyone rejects faith, fruitless is his work, and in the Hereafter he will be in the ranks of those who have lost (all spiritual good). | | Al-Mumenoon [23:6] | Except with those joined to them in the marriage bond, or (the captives) whom their right hands possess― for (in their case) they are free from blame, | | An-Noor [24:33] | Let those who find not the wherewithal for marriage keep themselves chaste, until Allah gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum) give them such a deed if ye know any good in them; yea, give them something yourselves out of the means which Allah has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet after such compulsion, is Allah Oft-Forgiving, Most Merciful (to them). | | Al-Furqan [25:54] | It is He Who has created man from water: then has He established relationships of lineage and marriage: for thy Lord has power (over all things). | | Al-Ahzab [33:37] | Behold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them: and Allah's command must be fulfilled. |
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| Al-Baqara [2:235] | There is no blame on you if ye make an indirect offer of betrothal or hold it in your hearts. Allah knows that ye cherish them in your hearts: but do not make a secret contract with them except that you speak to them in terms honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft Forgiving Most Forbearing. | | Al-Baqara [2:237] | And if ye divorce them before consummation, but after the fixation of a dower for them, then the half of the dower (is due to them) unless they remit it. Or (the man's half) is remitted by him in whose hands is the marriage tie; and the remission (of the man's half) is the nearest to righteousness. And do not forget liberality between yourselves. For Allah sees well all that ye do. | | An-Nisa [4:4] | And give the women (on marriage) their dower as a free gift; but if they, of their own good pleasure, remit any part of it to you, take it and enjoy it with right good cheer. | | An-Nisa [4:6] | Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: but all-sufficient is Allah in taking account. | | An-Nisa [4:23] | Prohibited to you (for marriage) are:― your mothers, daughters, sisters, father's sisters, mother's sisters; brother's daughters, sister's daughters, foster-mothers (who gave you suck) foster-sisters; your wives' mothers; your step-daughters under your guardianship, born of your wives to whom ye have gone in,―no prohibition if ye have not gone in,― (those who have been) wives of your sons proceeding from your loins; and two sisters in wedlock at one and the same time, except for what is past; for Allah is Oft-Forgiving, Most Merciful. | | An-Nisa [4:24] | Also (prohibited are) women already married, except those whom your right hands possess. thus hath Allah ordained (prohibitions) against you: except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property,― desiring chastity, not lust. Seeing that ye derive benefit from them give them their dowers (at least) as prescribed; but if, after a dower is prescribed, ye agree mutually (to vary it) there is no blame on you, and Allah is All-Knowing All-Wise. | | Al-Maeda [5:5] | This day are (all) things good and pure made lawful unto you. The food of the People of the Book is lawful unto you and yours is lawful unto them. (Lawful unto you in marriage) are (not only) chaste women who are believers, but chaste women among the People of the Book, revealed before your time― when ye give them their due dowers, and desire chastity, not lewdness, nor secret intrigues. If anyone rejects faith, fruitless is his work, and in the Hereafter he will be in the ranks of those who have lost (all spiritual good). | | Al-Mumenoon [23:6] | Except with those joined to them in the marriage bond, or (the captives) whom their right hands possess― for (in their case) they are free from blame, | | An-Noor [24:33] | Let those who find not the wherewithal for marriage keep themselves chaste, until Allah gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum) give them such a deed if ye know any good in them; yea, give them something yourselves out of the means which Allah has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet after such compulsion, is Allah Oft-Forgiving, Most Merciful (to them). | | Al-Furqan [25:54] | It is He Who has created man from water: then has He established relationships of lineage and marriage: for thy Lord has power (over all things). | | Al-Ahzab [33:37] | Behold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them: and Allah's command must be fulfilled. |
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