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The World's Most Advanced Quran Search Engine
Search the Noble Quran with the most advanced Quran Search Engine on the planet. With Phonetic Searching, Live Searching and Fast Suggested Search Results with keyword combinations, your searches couldn't get any better. Not only can you search the Quran in Arabic, but all its various translations offered by our website. This is a highly optimized online search engine for speed searching the complete Quran; any Ayat in Arabic, English, French, Spanish, German, Turkish, Urdu, Malayu, Indonesian and various other translations. For Arabic, you may use the online Arabic Keyboard to type if you wish.
How To Use: Simply enter as many words as you think might describe what you're searching for. If the Search Results don't yeild anything, select the Search Suggestions tab to get various combinations of searched keywords, along with searched verses. For example, try searching for: Allah test those forgive daughters OR Mohammed
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Found 19 matched verses
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| Al-Baqara [2:197] | For Hajj are the months well known. If anyone undertakes that duty therein let there be no obscenity nor wickedness nor wrangling in the Hajj. And whatever good ye do (be sure) Allah knoweth it. And take a provision (with you) for the journey, but the best of provisions is right conduct. So fear Me, O ye that are wise.! | | Aal-e-Imran [3:167] | And the Hypocrites also. They were told: "Come, fight in the way of Allah, or (at least) drive (the foe from your city)." They say: "Had we known there would be a fight, we should certainly have followed you. They were that day nearer to Unbelief than to Faith, saying with their lips what was not in their hearts. But Allah hath full knowledge of all they conceal. | | Aal-e-Imran [3:187] | And remember Allah took a Covenant from the People of the Book, to make it known and clear to mankind, and not to hide it; but they threw it away behind their backs, and purchased with it some miserable gain! and vile was the bargain they made! | | Al-Maeda [5:107] | But if it gets known that these two were guilty of the sin (of perjury). Let two others stand forth in their places,― nearest in kin from among those who claim a lawful right: let them swear by Allah: "We affirm that our witness is truer than that of those two, and that we have not trespassed (beyond the truth): if we did, behold! the wrong be upon us! | | Al-Maeda [5:116] | And behold! Allah will say "O Jesus the son of Mary! Didst thou say unto men, `worship me and my mother as gods in derogation of Allah"? He will say: "Glory to Thee! never could I say what I had no right (to say). Had I said such a thing, Thou wouldst indeed have known it. Thou knowest what is in my heart, though I know not what is in Thine. For Thou knowest in full all that is hidden. | | Yunus [10:16] | Say: "If Allah had so willed, I should not have rehearsed it to you nor should He have made it known to you. A whole lifetime before this have I tarried amongst you: will ye not then understand?" | | Al-Hijr [15:24] | To Us are known those of you who hasten forward, and those who lag behind. | | Al-Hijr [15:66] | And We made known this decree to him, that the last remnants of those (sinners) should be cut off by the morning. | | An-Nahl [16:70] | It is Allah who creates you and takes your souls at death; and of you there are some who are sent back to a feeble age, so that they know nothing after having known (much): for Allah is All-Knowing, All-Powerful. | | Al-Kahf [18:21] | Thus did We make their case known to the people, that they might know that the promise of Allah is true, and that there can be no doubt about the Hour of Judgment. Behold, they dispute among themselves as to their affair. (Some) said "Construct a building over them": their Lord knows best about them: those who prevailed over their affair said "Let us surely build a place of worship over them." | | Al-Hajj [22:5] | O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm then out of a leech-like clot, then out a morsel of flesh, partly formed and partly unformed, in order that We may manifest (Our Power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much). And (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs). | | Al-Mumenoon [23:114] | He will say: "Ye stayed not but a little― if ye had only known! | | Ash-Shuara [26:38] | So the sorcerers were got together for the appointment of a day well-known, | | Al-Ahzab [33:59] | O prophet! tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested: and Allah is Oft-Forgiving, Most Merciful. | | Saba [34:14] | Then, when We decreed (Solomon's) death nothing showed them his death except a little worm of the earth, which kept (slowly) gnawing away at his staff: so when he fell down, the Jinns saw plainly that if they had known the unseen, they would not have tarried in the humiliating Penalty (of their Task). | | Muhammad [47:30] | Had We so willed, We could have shown them up to thee and thou shouldst have known them by their marks: but surely thou wilt know them by the tone of their speech! And Allah knows all that ye do. | | Al-Rahman [55:41] | (For) the sinners will be known by their Marks: and they will be seized by their forelocks and their feet. | | Al-Waqia [56:50] | "All will certainly be gathered together for the meeting appointed for a Day Well-known. | | At-Tahrim [66:3] | When the Prophet disclosed a matter in confidence to one of his consorts, and she then divulged it (to another) and Allah made it known to him, he confirmed part thereof and repudiated a part. Then when he told her thereof, she said "Who told thee this?" He said "He told me who knows and is well-acquainted (with all things)." |
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| Al-Baqara [2:197] | For Hajj are the months well known. If anyone undertakes that duty therein let there be no obscenity nor wickedness nor wrangling in the Hajj. And whatever good ye do (be sure) Allah knoweth it. And take a provision (with you) for the journey, but the best of provisions is right conduct. So fear Me, O ye that are wise.! | | Aal-e-Imran [3:167] | And the Hypocrites also. They were told: "Come, fight in the way of Allah, or (at least) drive (the foe from your city)." They say: "Had we known there would be a fight, we should certainly have followed you. They were that day nearer to Unbelief than to Faith, saying with their lips what was not in their hearts. But Allah hath full knowledge of all they conceal. | | Aal-e-Imran [3:187] | And remember Allah took a Covenant from the People of the Book, to make it known and clear to mankind, and not to hide it; but they threw it away behind their backs, and purchased with it some miserable gain! and vile was the bargain they made! | | Al-Maeda [5:107] | But if it gets known that these two were guilty of the sin (of perjury). Let two others stand forth in their places,― nearest in kin from among those who claim a lawful right: let them swear by Allah: "We affirm that our witness is truer than that of those two, and that we have not trespassed (beyond the truth): if we did, behold! the wrong be upon us! | | Al-Maeda [5:116] | And behold! Allah will say "O Jesus the son of Mary! Didst thou say unto men, `worship me and my mother as gods in derogation of Allah"? He will say: "Glory to Thee! never could I say what I had no right (to say). Had I said such a thing, Thou wouldst indeed have known it. Thou knowest what is in my heart, though I know not what is in Thine. For Thou knowest in full all that is hidden. | | Yunus [10:16] | Say: "If Allah had so willed, I should not have rehearsed it to you nor should He have made it known to you. A whole lifetime before this have I tarried amongst you: will ye not then understand?" | | Al-Hijr [15:24] | To Us are known those of you who hasten forward, and those who lag behind. | | Al-Hijr [15:66] | And We made known this decree to him, that the last remnants of those (sinners) should be cut off by the morning. | | An-Nahl [16:70] | It is Allah who creates you and takes your souls at death; and of you there are some who are sent back to a feeble age, so that they know nothing after having known (much): for Allah is All-Knowing, All-Powerful. | | Al-Kahf [18:21] | Thus did We make their case known to the people, that they might know that the promise of Allah is true, and that there can be no doubt about the Hour of Judgment. Behold, they dispute among themselves as to their affair. (Some) said "Construct a building over them": their Lord knows best about them: those who prevailed over their affair said "Let us surely build a place of worship over them." | | Al-Hajj [22:5] | O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm then out of a leech-like clot, then out a morsel of flesh, partly formed and partly unformed, in order that We may manifest (Our Power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much). And (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs). | | Al-Mumenoon [23:114] | He will say: "Ye stayed not but a little― if ye had only known! | | Ash-Shuara [26:38] | So the sorcerers were got together for the appointment of a day well-known, | | Al-Ahzab [33:59] | O prophet! tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested: and Allah is Oft-Forgiving, Most Merciful. | | Saba [34:14] | Then, when We decreed (Solomon's) death nothing showed them his death except a little worm of the earth, which kept (slowly) gnawing away at his staff: so when he fell down, the Jinns saw plainly that if they had known the unseen, they would not have tarried in the humiliating Penalty (of their Task). | | Muhammad [47:30] | Had We so willed, We could have shown them up to thee and thou shouldst have known them by their marks: but surely thou wilt know them by the tone of their speech! And Allah knows all that ye do. | | Al-Rahman [55:41] | (For) the sinners will be known by their Marks: and they will be seized by their forelocks and their feet. | | Al-Waqia [56:50] | "All will certainly be gathered together for the meeting appointed for a Day Well-known. | | At-Tahrim [66:3] | When the Prophet disclosed a matter in confidence to one of his consorts, and she then divulged it (to another) and Allah made it known to him, he confirmed part thereof and repudiated a part. Then when he told her thereof, she said "Who told thee this?" He said "He told me who knows and is well-acquainted (with all things)." |
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